What is Dada?

'By July 1916, Dada was a Zurich sensation, this while the Battle of the Somme accrued its grisly statistics: roughly 500,000 German casualties, 200,000 French and 420,000 British. The military incompetence and arrogance of those in power escalated to an unfathomable scale. Hans Arp wrote, "We had a dim premonition that power-mad gangsters would one day use art itself as a way of deadening men's minds."

 

'Gaga for Dada,' The New York Times Style Magazine, Fall 2005

 

The Basics of Dada Movement in Art

 

Dada was an artistic and literary movement that started in Europe when World War I was going on. Because of the war, many artists, intellectuals and writers, especially those from France and Germany, moved to Switzerland, which was a neutral country. Instead of being relieved that they had escaped, the artists, intellectuals and writers were furious with the modern society. So, they decided to show their protest through artistic medium. They decided to create non-art since art in the society anyway had no meaning.

 

Dada was many things, but it was essentially an anti-war movement in Europe and New York from 1915 to 1923. It was an artistic revolt and protest against traditional beliefs of a pro-war society, and also fought against sexism/racism to a lesser degree. The word "dada" was picked at random out of a dictionary, and is actually the French word for "hobbyhorse".

 

The most widely accepted account of the movement's naming concerns a meeting held in 1916 at Hugo Ball's Cabaret (Café) Voltaire in Zürich, during which a paper knife inserted into a French-German dictionary pointed to the word "dada".

 

The European movement was started in 1915 in Zurich by sculptor Hans Arp, film-maker Hans Richter, and poet Tristan Tzara.

 

 

The so-called non-artists turned to creating art that had soft obscenities, scattered humour, visible puns and everyday objects.

The most outrageous painting was created by Marcel Duchamp, when he painted a moustache on a copy of Mona Lisa and scribbled obscenities under it.

He also created his sculpture called Fountain, which was actually a urinal without the plumbing and it had a fake signature.

 

The public were repulsed by the Dada movement. However, the Dadaists found this attitude encouraging. And, slowly the movement spread from Zurich to other parts of Europe and New York City. Just as many mainstream artists were thinking about this movement seriously, the Dada movement dissolved around the early 1920s.

 

By the end of World War I, Dada was very popular in the German cities Berlin, Cologne and Hanover, expressing the view of many Germans at the time that the war was folly. The artists included: Raoul Hausmann, John Heartfield, Max Ernst, Kurt Schwitters, Otto Dix, and George Grosz (Dix and Grosz later became part of the Neue Sachlichkeit movement). The German artists released the issued Dada publications: Club Dada, Der Dada, Jedermann sein eigner Fussball ("Everyman His Own Football"), and Dada Almanach.

 

The New York art movement arose almost independently. The movement was centred at Alfred Stieglitz's gallery, "291," and at the studio of the Walter Arensbergs. Its leaders were: Marcel Duchamp, Man Ray, and Francis Picabia. The New York counterpart tended to be more whimsical and less about the violence that was happening overseas.

 

Picabia founded a Dada periodical called "391" in Barcelona and introduced the Dada movement to Paris in 1919. Most notable among the French Dada pamphlets and reviews was 'Littérature' (published 1919-24), which contained writings by André Breton, Louis Aragon, Philippe Soupault, and Paul Éluard.  The Paris Dada movement later evolved into Surrealism by 1924

Dada  also influenced the experimental French film-makers in the 1920s. The films of Man Ray are the purest examples of Movie Dada such as 'Return to Reason' (1923).

This art movement was a protest, but at the same time it managed to be enjoyable and amusing. It was sarcastic, colourful, quirky and silly. If a person at that time had not been aware of the logic behind the movement, he or she would have been wondering what the artist was up to creating pieces like the ones that were created. However, the artist who created the Dada art was very serious about his work. The movement did not favour one medium over another. It used everything from glass to plaster to geometric tapestries to wooden reliefs.

 

 In addition, the movement was also responsible for influencing many trends in the field of visual art, the most well-known being Surrealism.

 

 

Right: Hannah Hoch - Cut with the Kitchen Knife Through the First Epoch of the Weimar Beer-Belly Culture, 1919.

 

The piece on the right by Hannah Hoch epitomizes the Dada attitude towards war: That it is chaos. That the world has gone mad. That war itself is craziness incarnate destroying humanity.